Why do people in the arts think something has to be relevant to, of all things, the day's headlines? Dostoyevksy isn't relevant. He's perennial. As the play itself notes, human nature hasn't changed, doesn't change, isn't about to change.In a separate post yesterday, Wilson linked to Terry Treachout's review of Alan Rickman's "My Name Is Rachel Corrie." Treachout's head and subhead sum it up nicely: "Bulldozed by Naiveté: Terror advocate dies in accident. Atrocious drama ensues."
Advice to artists: Turn off the news. Cancel your subscription to the newspaper. Relish human character for its own sake in all its myriad variety.
I haven't seen the Rickman play and don't plan to, but I generally agree with Wilson and Treachout that politics makes for bad art. Wilson's words excerpted above are particularly on target. I've been telling students of fiction writing the same thing for years. Dramatic art is about story, and character, and human nature. Steven Pinker has some interesting things to say about this in his book The Blank Slate, which refers to a story by Isaac Bashevis Singer as an example of literature showing us the truth of human behavior. Crime and Punishment is perennial because of its exploration of human nature that is irrelevant to a particular era, not because it attempted to be relevant to its own time, even if it is full of culturally specific references.
This presents a challenge to writers, like me, whose work is largely satirical. If you read older satire and comedy, even if it was the most highly regarded humor writing of its time, you find that it is rarely perennial. To me, Shakespeare's comedies clearly do not hold up as well as the tragedies. Even work from only 40 years ago often does not hold up. Part of the problem is that humor--satire in particular--is connected to time and place. When the writer Ha Jin came to speak at Drexel, a colleague introducing us told him that I write satire. Ha Jin said that he wasn't comfortable enough with American culture--though he'd been here for many years--to write satire. He thought that writing satire required a keen understanding of your own culture. To the extent that Ha Jin is correct about this, satire is less likely to translate well to other times and places and cultures, less likely to be perennial. Memes in humor might have a harder time surviving than memes in drama and straight fiction, just as straight fiction that depends on current events or political winds is not likely to last as long as Crime and Punishment. Jokes, in general, depend to some degree on surprise and audience expectations and have short shelf lives.
If the satire is aimed at human nature and behavior, it might have more chance of lasting. Satire is always making a comment, sometimes political or ideological, and that comment may be relevant to some place or time in a way that limits the satire's survival. Go back and watch old comedies, stand-up routines, even episodes of The Simpsons or South Park from only a decade ago, and you will see how much of the content depends on time and place and specific knowledge. What are the chances that an episode of South Park will be funny a hundred years from now? Will people even understand it?
To the extent that satire uses that time and place as a device for getting at something permanent--human nature, power's corrupting influence--it might have some chance of lasting. For example, "Harrison Bergeron," a short satirical story by Kurt Vonnegut, Jr., exaggerates to make a point. It clearly is making a comment, a rather specific one, with political ramifications and relevant to its times. But the comment is also intimately connected with human nature, with large questions that go beyond the political moment. Whether this will help it survive is anyone's guess.


